Zemah ben Paltoi, Gaon of Pumbedita (872–890), “calls upon a man to flog his wife if she is guilty of assault.” Rabbi Yehudai b. Nahman (Yehudai Gaon, 757–761) writes that: “…when klikkaa tГ¤stГ¤ nyt her husband enters the house, she must rise and cannot sit down until he sits, and she should never raise her voice against her husband. Even if he hits her she has to remain silent, because that is how chaste women behave” (Ozar ha-Ge’onim, Ketubbot 169–170). The ninth-century Gaon of Sura, Sar Shalom b. Boaz (d. c. 859 or 864), distinguishes between an assault on a woman by her husband and an assault on her by a stranger. The Gaon of Sura’s opinion was that the husband’s assault on his wife was less severe, since the husband has authority over his wife (Ozar ha-Ge’onim, Bava Kamma, ).
A good example of a rabbi whom realized one Maimonides’s terms justified conquering your partner for a beneficial “good” result in is Roentgen
During the Muslim The country of spain, Roentgen. His emotions on the the brand new domineering lady would be the fact she will be able to getting hit in acquisition to coach her. He writes within his guide Ben Mishlei: “Hit your spouse without hesitation if the she attempts to control your for example a man and you may raises her direct [excessive]. Cannot, my son, don’t you end up being your wife’s partner, while your lady could be their own husband’s partner!” Root their terminology is the fact that better woman is but one who try subservient; new bad lady is the one who’s disputatious.
In the following period, known as that of the “ Rabbinic authorities/halakhic decisors/ biblical commentators of the mid-11 th to mid-15 th c.. The period of the rishonim followed that of the geonim and preceded that of the a h aronim. Rishonim ,” Moses ben Maimon (Rambam), b. Spain, 1138 Maimonides (1135–1204) recommends in his Code, the Mishneh Torah she-bi-khetav : Lit. « the written Torah. » The Bible; the Pentateuch; Tanakh (the Pentateuch, Prophets and Hagiographia) Torah , that beating a bad wife is an acceptable form of discipline: “A wife who refuses to perform any kind of work that she is obligated to do, may be compelled to perform it, even by scourging her with a rod” (Isshut ). Some rabbis, such as Shem Tov b. Abraham ibn Gaon (d. Safed, 1312), in his commentary Migdal Oz on Maimonides, understand the referent to be the rabbinic court (beit din), since the word “force” (kofin) is in the plural, rather than the singular. However, most commentators concur that Maimonides means that it is the “husband” who can force her. R. Vidal Yom Tov of Tolosa, the well-known fourteenth-century interpreter of Maimonides’s Mishneh Torah, writes in the Maggid Mishneh that “Nahmanides wrote that we force her with a stick and it is also the view of Rabbenu (i.e., Maimonides) and the major rabbis.” It should be noted that Maimonides was most liberal in grounds for divorce, allowing sexual incompatibility, “me’is alai” (lit. “He is repulsive to me”) as grounds (cf. also Ket. 63b).
Samuel ha-Nagid (936–1056) was among the first sages so you can recommend brand new spouse so you’re able to overcome his controling spouse to make sure that she stay in her place
Jonah ben Abraham Gerondi (c. 1200–1263), whom approved the idea one a partner get defeat their partner if the she transgresses: “A person cannot beat his neighbors. . The guy who beats their neighbors transgresses two negative precepts. And thus it’s for the people exactly who beats their spouse. The guy transgresses a couple bad precepts, if he didn’t strike their to reprove their unique for many transgression” [importance exploit] (Iggeret Teshuvah, Constantinople, 1548). Hence Roentgen. Jonah differentiates ranging from wife assault and complete stranger physical violence. You can just violence a person’s partner if the warranted, but one can possibly never violence your female neighbors.