Dadistan-we Dinik (otherwise Religious Views out of Manuskihar young buck regarding Yudan-Yim, Dastur out-of Pars and Kirman, A great
PAHLAVI Texts. Part We. EW West (1880) SBE 5. Oxford: Clarendon. It and extra amounts change enduring theological and you can legal texts (once the understood throughout the 1880s) out of Zoroastrianism, believed so you can result from Avestan texts now-lost. Translator responses on of many dilemmas and you can concerns out-of their works. Notes here are very tentative. Bundahis (or even the New Design). ch. XV: 1-5 (transl. pp. 52-54), design story, earliest man and you can earliest lady, and you will a tree “whoever good fresh fruit try the fresh new 10 varieties of people” – having mention in order to XV: 29 (pp. 59-60) in which footnote six talks about ten types of ‘monsters’, recalling legends away from strange events into the India. Mention together with racial distinction for the ch. XXIII: 1-dos (p. 87), today really offending. Shayast La-Shayast (and/or Best and you can Improper). ch. II: 97, fnt.5 (p. 270), meanings away from ‘armest’, including ‘lame, crippled, immobility’. V: 1-2 (pp. 290-91) ways grade away from children’s obligation to own completely wrong chatter during the prayer day: doing five years, no blame; out-of four so you’re able to 7, age towards the dad; seven to help you ten, deeper quantity of youth’s duty. V: seven (pp. 292-93) reasons deaf and dumb person that cannot make proper a reaction to prayers. VI: 1-dos, “Brand new deaf and dumb and you may powerless” (‘armest’: footnote 2 brings likely meaning right here, “an enthusiastic idiot, or crazy individual”), no matter if from proper conduct and you will disposition, “is actually not able to performing an excellent really works”. X: thirty five (p. 332), a female was fit for certain priestly duties certainly women; footnote 6 cites Avestan passing where “people lady who is not feeble-minded” can perform specific priestly commitments to possess college students.
LXIV: 2-5 (pp
PAHLAVI Texts. Part II. The fresh new Dadistan-we Dinik in addition to Epistles off Manuskihar, transl. EW West (1882) SBE 18. Oxford: Clarendon. D. 881). ch. LXII: cuatro, on the genetics, generally seems to suggest that a good son (otherwise his spouse) “who’s blind in sight, otherwise crippled [armest – get a hold of early in the day annotation] in both legs, otherwise maimed in their hands” receives double the brand new express out of an in a position-bodied child, a type of confident discrimination allegedly based on you desire. Epistles regarding Manuskihar. Epistle II, ch. I: thirteen (p. 329), ref. in order to “Zaratust the fresh new clubfooted (apafrobd)”. Footnote dos indicates a recent individual entitled Z., “who legit Ubon ratchathani mail order brides had endeavoured to conceal the latest deformity one to disqualified your” regarding high priesthood. Select and Introduction (p. xxvi). Appendix. III, towards concept of Khvetuk-Das, ‘next-of-kin marriage’. p. 407 sharing risks of separation, mentions “vice and you can scam as well as the heartache out-of deformity” while the defects which could secretly be attributed to one.
PAHLAVI Messages. Part III. Dina-we Mainog-i Khirad; Sikand-Gumanik Vigar; Unfortunate Dar, transl. EW Western (1885) SBE 24. Oxford: Clarendon. Dina-we Mainog-we Khirad (or Viewpoints of Soul out-of Information). Ch. XV: 1-6 and you may footnote dos (p. 42), describes “the latest poorest and most remote (armesttum) person” (pick before annotation to the ‘armest’) whom keeps honesty in the envision, phrase and you will action, are certain to get an excellent work imputed so you’re able to him even though incapable of in fact performing such as work. Ch. XXVI: 4-six, (p. 56), the brand new blind person that features hit studying and you can information “is going to be regarded as voice-eyed”. XXXVII: thirty six (p. 75), blessedness of one “who brings rooms holiday accommodation into sick and secluded [‘armest’] and you can traders”. Sikand-Gumanik Vigar (and/or Question-Dispelling Reasons). V: 63-64 (p. 144), in the event the a watch, ear canal, nose, limb etcetera are disabled, among the almost every other body organ is no substitute. X: 64 (p. 170), mention of “instructions gestures” one of ways Zoroaster preached and you can confident Queen Gustasp. XII: 64-70 (p. 207), blindness data with darkness, ignorance etc into the a list of “demoniacal peculiarities”. Sad Dar of your own Hundred Subjects. Ch. 326-27), charges getting thieves tend to be amputation of ear canal and you may (at third offence) off right-hand, along with a fine and you may jail phrase.